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Alternative medicine should be embraced as an essential part of
healthcare in India”
Alternative medicine is a major enterprise in India. In November 2009, the
government’s Ministry of Health and Family Welfare announced the steps it would
be taking to promote ‘Indian Systems of Medicine’ in the country, including
spending Rs. 922 crore on the promotion of AYUSH (Ayurveda, Yoga & naturopathy,
Unani, Siddha and Homoeopathy). Major claims have recently been made for
alternative medicine – such as that Ayurveda can be used for anaemia or
ano-rectal ailments, and that homeopathy can be used to prevent or cure swine
flu, or to treat Aids and malaria. In an era characterised by evidence-based
science and politics, should official endorsement be given to remedies that
cannot be scientifically proven? Is alternative medicine a form of quackery,
which puts patients at risk? or is the interest in alternative medicine a
positive sign that we are beginning to move beyond a too-narrow approach to
disease, towards recognising the more subtle relationship between mind and body
and the need to find holistic cures? Do traditional medicines play an important
role in preventive medicine, contributing to a more affordable and effective
healthcare system than the Western medical model?
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The debate in context:
What is complementary and alternative medicine (CAM)?
Ans: Many discussions about
alternative medicine today take place under the umbrella term ‘complementary and
alternative medicine’ (CAM). This implies that alternative medicine should not
be seen solely as something that can be used instead of conventional medicine,
but can and should be used alongside it. CAM refers to treatments that differ
from conventional, or ‘allopathic’, medicine – medicine based on scientific
testing that is taught to medical professionals. Systems of CAM have often
evolved apart from and earlier than the conventional medical approach used in
the Western world. Some such systems, such as homeopathy and naturopathy, have
developed in Western cultures; others, such as traditional Chinese medicine and
Ayurveda, have developed outside of the West.
Does CAM work – and if so, how?
Ans: Critics of CAM argue that the very term is problematic, giving mysticism more
scientific credence than it deserves. Advocates of CAM, however, argue that the
lack of scientific evidence about the efficacy of CAM betrays too narrow an
approach to the understanding and treatment of illness. They point to the
failure of conventional medicine to cure certain serious diseases, such as
cancer, and the extent to which patients suffering from these diseases can be
helped by therapies like Ayurveda. They note that conventional medicine has
itself moved towards a more holistic appreciation of the treatment of disease,
and that some natural remedies or techniques, such as the use of quinine to
treat malaria, have been adopted and accepted by practitioners of conventional
medicine.
Even critics of CAM do not dispute that in many cases, alternative
remedies can make patients feel better, despite not curing the disease – so
isn’t this a worthwhile goal in itself? The importance of preventive medicine,
including lifestyle modification, has been globally acknowledged: it is seen as
better and more cost-effective to enable people to avoid physical or mental
illnesses in the first place, rather than simply trying to treat the disease
when it emerges. Alternative medicine, it is argued, has a crucial role to play
in this. Furthermore, in a society like India, for which the affordability of
healthcare is a major challenge, different models need to be sought that make
the most of the country’s experience and expertise, including in the field of
alternative medicine. Advocates argue that the orientation of CAM ‘towards
self-healing and health promotion (salutogenesis rather than pathogenesis)’ make
‘alternative medicine approaches to chronic diseases especially attractive and
affordable for the developing countries’.
The rise of CAM
One of the key aims of the government scheme the National Rural Health Mission
is to ‘encourage a healthy lifestyle and alternative systems of medicine through
AYUSH’. In November 2009, Chief Minister, BS Yedyurappa, told a conference that
access and awareness of alternative medicines should be spread in rural areas.
The officially-recognised status of alternative medicine in India is also
indicated by the reac of Alternative Medical Council Calcutta, established in
1991 by Ramesh Chandra Baidya, in the State of West Bengal.
The growing interest in, and promotion of, alternative medicine by the political
and medical authorities is not confined to India. Despite being at the forefront
of advances in conventional, ‘Western’ medicine, the USA provides a significant
market for traditionally Indian and Chinese remedies. Organisations such as the
National Center for Complementary and Alternative Medicine contribute to the
official status of alternative medicine in the USA. In the UK, a major debate
took place in 2006 about whether CAM should be provided by the National Health
Service (NHS). In the USA and UK, affordability of healthcare is also a key
issue, raising questions about whether attachment to the Western model of
medicine is appropriate even for Western societies, let alone other cultures.
A different kind of medicine?
These developments show that CAM is not an unregulated, maverick market, but is
fast becoming subject to official and scientific research and regulation.
Advocates of CAM argue that quacks can be weeded out by better training and
standard-setting. Some also argue that criticism of alternative medicine arises
from a Western bias, which distorts the facts about CAM and refuses to
countenance its effectiveness. Critics, however, point to concerns about the
safety of certain forms of alternative medicine. Discussions about the
affordability of alternative compared to allopathic medicine lead to concerns
that patients are being duped by irrational treatments that will not make them
better. Shouldn’t a universal healthcare system ultimately seek to provide
proven cures for illnesses, rather than taking the cheaper but less effective
route of alternative medicine?
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